Welcome to Kanji Curiosity | The Basics | Glossary
As you may know, 知恵 (chie: to know + wisdom) is “wisdom” or “intelligence.” And we’ve seen that 袋 (TAI, fukuro) can mean “bag.” Given that, what do you think the following represents?
知恵袋 (chiebukuro) wisdom (1st 2 kanji) + bag
My cynical side takes over and imagines a wind bag who won’t shut up about everything he claims to know. Not at all. The first definition of “wisdom bag” is literally “bag full of wisdom,” and another meaning is “someone who devises a solution when others have no idea what to do”:
知恵袋 (chiebukuro: (1) bag full of wisdom; bag containing all the world’s wisdom; (2) person who is a fountain of wisdom; brains (of a company)) wisdom (1st 2 kanji) + bag
If it’s strange to imagine an experienced person as a bag, that’s probably no stranger than imagining a wise person as a fountain, as apparently we do in English!
火袋 (hibukuro: fire box in traditional Japanese lantern)
fire + bag
匂い袋 (nioibukuro: sachet) fragrance + bag
福袋 (fukubukuro: grab bag; mystery package (with a variety of articles possibly worth more than the purchase price))
blessing, fortune, luck + bag
Moreover, the Japanese know how to have fun talking about bags; try rolling fukubukuro off your tongue! By the way, if you had never read the definitions of 福袋, you could easily think it stood for “bag full of money,” because 福 can mean “wealth.” Receiving a bag filled with money would certainly seem lucky!
Here’s a particularly unexpected thing to put in a bag—patience! That is, 堪忍 (kannin: to endure + to bear) means “patient endurance, forbearance, forgiveness.” And 堪忍 joins up with 袋 in this word:
堪忍袋 (kanninbukuro: one’s store of patience)
to endure + to bear + bag
堪忍袋の緒が切れる (kanninbukuro no o ga kireru: to be out of patience, be unable to put up with something anymore)
緒 (o: cord, strap)
The word 緒 seems strangely short in a land where people have the patience to say kanninbukuro no o ga kireru—even when they’re already at the end of their rope. (Most of us start to speak in short, crisp, powerful words when we’re that angry!)
Ah … the end of one’s rope. That must be how “cord” figures into a sentence about losing one’s patience. And what has happened to that cord? Here’s the answer:
切れる (kireru: to break (off), snap, wear out)
This is just one meaning; 切れる has many.
Putting it all together, we have this: the cord (緒) belonging to a bag of patience (堪忍袋) has snapped (切れる).
This leaves one thing unexplained—the precise relationship between the cord and the bag. A native speaker says this cord serves as a drawstring that holds the bag shut. The bag contains not just patience but also mounting anger. At a certain point, the bag swells to the bursting point and the cord snaps.
In the West, we don’t have bags of patience! Instead, when English speakers say they’ve come to the end of their rope, they’re referring (perhaps unknowingly) to a tether holding an animal, such as a dog. That tied-up dog can go only as far as the rope permits. As she strains to go farther and farther, trying to reach food that someone dropped, she’ll reach the limits of her resources, abilities, endurance, and patience. That is, she’ll be at the end of her rope!
As I go on and on, I can hear cords snapping and bags of patience exploding, so without further ado, here’s your Verbal Logic Quiz.